In the first volume of
The History of Sexuality,
The Will To Knowledge, Foucault dissolves the conventional wisdom that says sexuality has been repressed since the Victorian age. He argues instead that it began to flourish in the 18th century through discourse. Conceptually, sexuality came into being then as a social construct that has since permeated our lives. This flourishing began with the rite of confession and from there evolved and spread through the newly powerful institutions of science, medicine, and education. A general example: What was a simple debauchery before came to be identified as a specific perversion--and only one of many possible perversions--that evidenced any number of other sexual issues to be uncovered in the recesses of childhood memory and untangled in the psychiatrist's office and later echoed in the medical texts. Sexuality is a secret we tirelessly mine for truths about ourselves. Foucault doesn't deal in conspiracies. Rather, his are institutional analyses, demystifications of the larger issues and forces at play anytime we and our managers attempt reform and understanding.
This volume--or, at least this translation--feels less inspired than Foucault's earlier works, gifting us with fewer flourishes and specific citations. But the overall concepts are more accessible; for example, the recent history of family medicine and psychiatry are less foreign to casual readers than, say, the innards of the asylum. But my main criticism is this:
Madness and Civilization excelled at painting a picture of what madness meant before the modern age took hold of it;
The Will To Knowledge, on the other hand, gives us little idea of what sex meant to society prior to the Victorian era. Nevertheless, like any Foucault work, this is to be studied and enjoyed for its originality, insight, thoroughness, style, and potential. And I enjoyed this volume far more than I did the third volume,
The Care of the Self.
