something about "Eichmann in Jerusalem: A Report on the Banality of Evil," by Hannah Arendt

Adolf Eichmann played a leading role in the deportation of Jews from Germany and a significant role in the logistical implementation of the Nazis' "Final Solution to the Jewish Question." After Israel's Mossad captured Eichmann in 1960 in Buenos Aires, the state of Israel tried him in Jerusalem for collaborating in the persecution of the Jewish civilian population. He was found guilty and executed by hanging in 1962.

Hannah Arendt, a political theorist, reported on Adolf Eichmann's trial for The New Yorker. Her writing was revised and enlarged for a book published in 1964. In Eichmann in Jerusalem: A Report on the Banality of Evil, Arendt draws out insights big and small as she dissects the trial and shares historical research. It is a fascinating blend of reporting, insightful meditation, and history.

The book's title captures the theme that emerged from the trial, according to Arendt. Eichmann came off as fairly average: an obedient, law-abiding, rule-following joiner, with no trace of mental illness and no real hatred for Jews. But he could not think for himself. Furthermore, he had no career plan and came to his position in the regime almost by accident; and, there, he found he had a knack for logistical planning. And when the regime's plan to expel the Jews changed into a plan to exterminate them, Eichmann accepted the change and the given rationale that doing so was the most humane option.

Arendt closes the last chapter by describing how Eichmann, after walking readily to his execution, offered a clichéd string of last words. This was wholly in character for him. "It was as though in those last moments he was summing up the lesson that this long course in human wickedness had taught us—the lesson of the fearsome, word-and-thought-defying banality of evil."

Arendt is reluctant to call the whole episode a show trial, but aspects seem to beg the description in Arendt's telling. Eichmann, who played an important role in the most horrific event of the century, stood in for the whole German Reich, and the execution was largely an act of vengeance.

For various reasons, including her descriptions of how some Jews helped implement Nazi policies against fellow Jews, Arendt came under heavy criticism after the book's publication. She addressed the criticism in a postscript added in a subsequent edition. She ends the postscript by stating that the trial did fulfill "the demands of justice."

Notes:

• Hannah Arendt is a Jew who fled Germany during Adolf Hitler's rise to power.
• Favorite sentence: "So Eichmann's opportunities for feeling like Pontius Pilate were many, and as the months and the years went by, he lost the need to feel anything at all." 
• I suspect Arendt cleverly sought to satisfy her most vicious critic with the cliché about "the demands of justice."