about being dull

 
A knifeman forces an 84-year-old priest to his knees at the altar and slits his throat. Why is it that this horrific episode did nothing for the imagination? Is it because it is situated within the shapeless war on terror instead of the short rash of violence wrought during the early Norwegian black metal scene?

Think of someone you love. Someone who is so essential that you forget they live. Whose presence looms so large in your life that you take them for granted. Someone who, it's only when they're gone, that you really understand what they mean to you.

Imagine that person far away. Imagine that person being told to wear an orange jumpsuit. Imagine that person positioned before a high-definition camera in the desert. Then imagine that person forced to their knees. Imagine, dressed head to toe in black, a zealot with a bright knife. The zealot, with a hand on your loved one's shoulder, speaks to the camera and says he has no choice. Your loved one will die and no one will be responsible and no one could have done anything differently.

Imagine the zealot puts the knife to the throat of your beloved and cuts through the skin, tears into the muscles, saws through the tendons, and hits bone. Imagine your loved one gurgling, blood urging out. That's how they die.

All fight for right

When reporters cover events as complicated as the current situation in Syria, they make it palatable and sensible by framing it in a story. This obvious but oft-forgotten point matters because such coverage shapes opinions, affecting policy and outcomes.

The story or narrative for Syria is something like Good Guys fight Repressive Bad Guys for freedom. The CNN article "Faces of the Free Syrian Army" gives us an example of the formalized making of this conflict's Good Guy via humanizing coverage that makes his struggle familiar and gives him voice:

"I go to war for my family, for my country," Amin said. "Because (Assad) has killed everyone. He killed my cousin. He destroyed my village. He destroyed my home."

Indeed, that sucks. Instant sympathy for him and his struggle.

This article is also notable for using the word "bivouacked", which means to take temporary refuge in a military encampment of tents and make-ready shelters vulnerable to enemy fire.

Note:

• I guess you can't see faces in this picture though.